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And again by trueness as negation we mean that in its [metaphysical] origin it has nothing to do with things defiled [i.

The Awakening of Faith of Ashvagosha

Nevertheless, there is no trace of affirmation in it, because it is not the product of a confused subjectivity, because only by transcending subjectivity smrti can it be grasped. Grounded firmly in the tradition of Buddhist meditative insights, the Awakening of Faith boldly posits as the ultimate reality the minds of sentient beings in their everyday existence. To illustrate this point, the text makes use of various similes and metaphors. Ocean water, the mind, is constantly agitated by wind, ignorance, the source of all sorts of delusions and attachments.

The wind gives rise to waves and currents in the ocean. But, however hard the wind disturbs the water, the water never loses its intrinsic qualities. When the wind ceases, the water manifests its inherent nature. It remains clear and pure.


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As the surface of the ocean becomes calm and placid, the water naturally turns itself into a great mirror, another powerful metaphor in the text pp. That is, sentient beings are deluded not because they lack the nature of enlightenment but, on the contrary, because they do not recognize or trust the enlightening qualities that they already possess.

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I see no email contact for the monastery in San Francisco. Generally speaking there are two perspectives of Mahayana. What are the two? The first is Dharma. The second is meaning. What is called Dharma is the mind of sentient beings.


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This mind constitutes all the physical and mental events dharmas of the secular world and for transcending this world. The meaning of Mahayana is revealed through this mind.

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It is because the inherent true thusness of the mind reveals the embodiment of Mahayana. The inherent originating and ceasing of the mind from karmic causality reveals the embodiment, as well as, the characteristics and application of Mahayana. The previous section explains the motivations of this discourse. Now, this section establishes the fundamental theme: Together, these represent the name and meaning of Mahayana or "Great Vehicle.

It is the very formation of Mahayana, and the heart of Buddha nature Tathagata-garbha. This Dharma is equally contained in all sentient beings. Its very name is established according to the mind of sentient being. Thus, what is called Dharma is the mind of sentient beings is where the Dharma originates. This mind constitutes all the physical and mental events dharmas of the secular world and for transcending this world: The physical and mental events of the secular world are the events of the six realms of the uninitiated.

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Because there are life and death due to karmic deeds and consciousnesses, this mind encompasses these events. The physical and mental events transcending this world are the events of the four noble truths for enlightenment. This mind embodies all-equal true thusness, therefore it encompasses all these events. The meaning of Mahayana is revealed through this mind: Hinduism and Buddhism - Volume I.

Dialogues Of The Buddha. Tibetan Yoga and Secret Doctrines: The Tibetan Book of the Great Liberation: The Occult Significance of the Bhagavad Gita. Arthur Avalon sir John Woodroffe. Great Systems of Yoga. Sermons of a Buddhist Abbot. The Tree of Wisdom. Have You Lived Before?

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Reincarnation and the Afterlife. Its Theory and Practice. The Awakening of Faith. Indian Thoughts And Its Development. The Spirit of Modern India. Ten Pillars of Buddhism.

Wisdom at Dawn (Lotus Sutra) ep1113: The Distant Causes of the Promotion of Dharma

Esoteric Orders And Their Work. Karmic Relationships Vol 3. The Religion Of The Samurai. Hindu Gods and Heroes. The Wheel of Death. Mahavakya of the Upanishads. Three Lectures on Spiritual Unfoldment. Lectures on Raja Yoga. The Way to Nirvana. The Buddhist Way of Life. His Life Religion and Philosophy.

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