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You can imagine the monks inside their beehive-shaped stone huts, battered by sea winds with squawking gulls outside, bent over their painstaking work. I've visited another early settlement on Skellig Michael off the coast of Kerry in the Atlantic and it is hard to express how bleak and remote those lives were. But it wasn't just forces of nature with which the monks had to contend.

The monastery, like many early Christian communities, came under the threat of Viking raids. In , following a raid that left 68 of the community dead, the Columban monks took refuge in a newly-founded monastery at Kells in County Meath in Ireland to keep them safe. The most likely theory is that the monks took the manuscript with them. Amazingly since they were written, the majority of the pages have been passed down through the generations with just 60 pages missing.

But medieval sources do record that an illuminated manuscript was stolen from the stone church of Kells in which is likely to have been the Book of Kells.

A few years later it reached Trinity College where it remains today. The scale and ambition of The Book of Kells is incredible.

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Written on vellum, it is estimated that the skins of calves were needed for the project. Practically all of the pages are decorated in some way or another. On some pages every corner is filled with the most detailed and beautiful Celtic designs. This is a description thought by many to be of the Book of Kells by the 12th Century writer Gerald of Wales:. Here you may see the face of majesty, divinely drawn, here the mystic symbols of the Evangelists, each with wings, now six, now four, now two; here the eagle, there the calf, here the man and there the lion, and other forms almost infinite.

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Look at them superficially with the ordinary glance, and you would think it is an erasure, and not tracery. Fine craftsmanship is all about you, but you might not notice it. Look more keenly at it and you will penetrate to the very shrine of art.

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You will make out intricacies, so delicate and so subtle, so full of knots and links, with colours so fresh and vivid, that you might say that all this were the work of an angel, and not of a man. The Book of Kells. The most extravagant illustrations come on the title pages of the four Gospels, which form the Latin text of the manuscript.

The book was created sometime around the year but scholars have been unable to determine where. The debate centers on whether the book was begun on Iona and finished at Kells or if it was created only on Iona. Some scholars claim that the book is not connected to Iona at all, but was created entirely at Kells. Three different scribes and four artists have been identified in creating the Book of Kells. It is not known whether some of the scribes and artists are the same individuals.

It is believed that this book was made for display and ceremonial use, not to be read out loud. The reason for this is that the images are elaborate and detailed while the text is carelessly copied with entire words missing or long passages being repeated. The Hiberno-Saxon style first appeared in the seventh century and is a blend of the curvilinear motifs and elaborated initials of the Irish-Celtic tradition and Anglo-Saxon zoomorphic inter-lacing and bright coloring.

The style is characterized by geometric design, large areas of color, and complicated interlaced patterns.

10 Things You Should Know About The Book Of Kells | Book Riot

Twelve years later the Book of Kells was brought to Dublin for safekeeping and it has been in the possession of Trinity College since at least Since , the Book of Kells has been bound in four volumes. Two of these volumes are on display at Trinity College. A monastery founded around by St Colum Cille on Iona, an island off Mull in western Scotland, became the principal house of a large monastic confederation. In , following a Viking raid on the island which left 68 of the community dead, the Columban monks took refuge in a new monastery at Kells, County Meath, and for many years the two monasteries were governed as a single community.

It must have been close to the year that the Book of Kells was written, although there is no way of knowing if the book was produced wholly at Iona or at Kells, or partially at each location. There are full pages of decoration for the canon tables; symbols of the evangelists Matthew the Man , Mark the Lion , Luke the Calf and John the Eagle ; the opening words of the Gospels; the Virgin and Child; a portrait of Christ; complex narrative scenes, the earliest to survive in gospel manuscripts, representing the arrest of Christ and his temptation by the Devil.

The Book of Kells

There are portraits of Matthew and John, but no portrait of Mark or Luke survives. These were probably executed, like other major pages of the manuscript, on single leaves and they are presumed to have become detached over time and lost. In all, around 30 folios went missing in the medieval and early modern periods.

Three artists seem to have produced the major decorated pages. One of them, whose work can be seen on the Chi Rho page, was capable of ornament of such extraordinary fineness and delicacy that his skills have been likened to those of a goldsmith.

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Four major scribes copied the text. Each displayed characteristics and stylistic traits while working within a scriptorium style.

One, for example, was responsible only for text, and was in the habit of leaving the decoration of letters at the beginning of verses to an artist; while another scribe, who may have been the last in date, tended to use bright colours - red, purple, yellow - for the text, and to fill blank spaces with the unnecessary repetition of certain passages. The extent to which there was an identity between scribe and artist is among the key unanswered questions about the manuscript.