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Anti-Islam march by Gays Against Sharia called off due to millions of snowflakes in Bristol
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Blaming it on Islam? Not so fast
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The Shariah, Homosexuality & Safeguarding Each Other’s Rights in a Pluralist Society | ImanWire
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Wikiquote has quotations related to: Wikimedia Commons has media related to Homosexuality and Islam. On that basis, operations have been carried out in Sunni Muslim countries, including Saudi Arabia and Egypt. The case became public when Al-Azhar University refused to readmit her either as a male student or a female student.
There were also many who found the concept of gender dysphoria difficult to grasp and some characterised her as a gay man who was trying to game the system.
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Basically, this left the question of surgery for gender dysphoria unresolved, allowing both supporters and opponents to interpret the fatwa as they chose. In practice, however, obtaining surgery is not necessarily the biggest hurdle — those who can afford it often go abroad. Gaining social acceptance and official recognition of a change of sex subsequently can be more difficult. Theologically, Shia Iran seems to have fewer problems with gender dysphoria than the Sunni Arab states.
There have been repeated claims that Iran now performs more reassignment operations than any country other than Thailand.
Although at first sight the Iranian approach to transgender might look remarkably liberal, it does have a darker side. One concern is that people may be pressurised into operations they do not actually want. Organised activism for gay rights began to develop in the Middle East in the early s. Both of those are based in Israel but have connections in the Palestinian territories. These are not the only activist groups. Others have sprung up in various places — often disappearing again fairly quickly. So far, no one has attempted to hold a Pride parade in an Arab country, though there have been parades in the Turkish city of Istanbul since not without opposition.
Non-governmental organisations working in Arab countries often face government restrictions, and those working for LGBT rights face the additional problem of social stigma. The development of social media has also created space for a more informal kind of activism which seems to have proved successful in a couple of instances recently. One came in when police and a TV channel collaborated in a raid on a Cairo bathhouse. Such was the outcry on social media that the authorities rescinded their decision 24 hours later — though too late to reorganise the concert as originally planned.
On the religious front, prevailing Islamic views of homosexuality have been challenged here and there, but not on a scale that is likely to make much difference. These, very noticeably, are in the diaspora rather than the Muslim heartlands, but the diaspora is where Islam is forced to confront reality — not in the countries where it is protected and privileged. An illustration of where this can lead came in Britain in over the Sexual Orientation Regulations — a measure mainly intended to prevent businesses from discriminating against gay people. The Muslim Council of Britain reluctantly found itself on the same side as LGBT rights advocates in supporting the new law, since British Muslims are also at risk of discrimination.
These are all small developments, but 15 years ago none of them were happening. They have established a degree of visibility which, though still limited, is important because visibility is the first step towards achieving rights and without it there is no hope of doing so.
Brian Whitaker is a former Middle East editor of the Guardian. He is the author of several books about the region, most recently Arabs Without God: Atheism and Freedom of Belief in the Middle East. Order by newest oldest recommendations. Show 25 25 50 All. It is much more feasible to emphasize that moral disapproval or religious condemnation cannot be allowed to violate the rule of law that safeguards us all.
It only does so if we assume the Rousseau rule to be true and then read the Pulse shooting as proof of that. How many other acts of violence towards gays have been carried out by Muslims in the US? As a Muslim American, I support the right of same-sex couples to have civil marriages according to US law. Like Muslim judges adjudicating incestuous Zoroastrian marriages, acknowledging that we live in morally and religiously pluralist society does not mean condoning everything done in it. I believe that it is the right of every religious community to advocate for its own vision of sexual propriety.
As the Supreme Court held in the historic Obergefell v.
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Many find his religious beliefs revolting. Many find his homophobia disturbing.
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But Americans have a right to disagree on these things. The crime he committed with all asterisks for presumption of innocence, etc. Even if Mateen were living in some medieval, idealized Muslim city, ruled by the Shariah and free from all the evils of the modern world, he would be dragged in chains before the kadi judge on the charge of mass murder. The people he killed had not been given a trial or even formally accused of the crimes he imagined. And whatever the verdict, it would only be the recognized legal authority that could have punished them.
Found in the Sunan s of Abu Dawud d. Abu Bakr al-Khassaf, Adab al-qadi Cairo: American University Press, , Overall, the following scholars affirm its reliability sihha , thubut: Fakh al-Din al-Razi d. Dar al-Hadith, , 4: This is the basic definition of Abu Yusuf d. Sunan of Abu Dawud. Ibn Qudama, al-Mughni Cairo: Hujr, , Maktabat Dar al-Bayan, , Al-Shirbini, Mughni al-Muhtaj Beirut: Dar al-Fikr, , 6: Muhammad Nawawi al-Jawi, Qut al-habib al-gharib Cairo: Assuming a Muslim population of 2.
The Imam and Shaykh, may God have mercy on him, said: It has been agreed upon that the Hadd [punishment] is obligatory for one who has committed theft and [for whom the following conditions apply]:.