For the exposition, Matthew Same Subject Matthew Take heed that ye despise --stumble. Probably our Lord means that, in virtue of their charge over His disciples Hebrews 1: For the Son of man is come to save that which was lost --or "is lost. Here the connection seems to be, "Since the whole object and errand of the Son of man into the world is to save the lost, take heed lest, by causing offenses, ye lose the saved. See on the delightful parable of the lost sheep in Luke Only the object there is to show what the good Shepherd will do, when even one of His sheep is lost, to find it; here the object is to show, when found, how reluctant He is to lose it.
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Commonly Misused Bible Verses: Matthew –20 | Tim Chaffey
Even so it is not the will of your Father which is in heaven that one of these little ones should perish --How, then, can He but visit for those "offenses" which endanger the souls of these little ones? Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: After the rebuke--so gentle and captivating, yet so dignified and divine--under which they would doubtless be smarting, perhaps each would be saying, It was not I that began it, it was not I that threw out unworthy and irritating insinuations against my brethren.
Be it so, says our Lord; but as such things will often arise, I will direct you how to proceed. First, Neither harbor a grudge against your offending brother, nor break forth upon him in presence of the unbelieving; but take him aside, show him his fault, and if he own and make reparation for it, you have done more service to him than even justice to yourself. Next, If this fail, take two or three to witness how just your complaint is, and how brotherly your spirit in dealing with him.
Again, If this fail, bring him before the Church or congregation to which both belong. Lastly, If even this fail, regard him as no longer a brother Christian, but as one "without"--as the Jews did Gentiles and publicans. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven --Here, what had been granted but a short time before to Peter so that whatever it means, it means nothing peculiar to Peter, far less to his pretended successors at Rome.
It has to do with admission to and rejection from the membership of the Church. Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name --or "unto my name.
Our Lord had been speaking of church meetings before which the obstinate perversity of a brother was in the last resort to be brought, and whose decision was to be final--such honor does the Lord of the Church put upon its lawful assemblies. But not these assemblies only does He deign to countenance and honor. For even two uniting to bring any matter before Him shall find that they are not alone, for My Father is with them, says Jesus.
Next, observe the premium here put upon union in prayer. As this cannot exist with fewer than two, so by letting it down so low as that number, He gives the utmost conceivable encouragement to union in this exercise. But what kind of union? Not an agreement merely to pray in concert, but to pray for some definite thing. At the same time, it is plain He had certain things at that moment in His eye, as most fitting and needful subjects for such concerted prayer. The Twelve had been "falling out by the way" about the miserable question of precedence in their Master's kingdom, and this, as it stirred their corruptions, had given rise--or at least was in danger of giving rise--to "offenses" perilous to their souls.
The Lord Himself had been directing them how to deal with one another about such matters. But further, it is not merely union in prayer for the same thing--for that might be with very jarring ideas of the thing to be desired--but it is to symphonious prayer, the prayer by kindred spirits, members of one family, servants of one Lord, constrained by the same love, fighting under one banner, cheered by assurances of the same victory; a living and loving union, whose voice in the divine ear is as the sound of many waters.
Accordingly, what they ask " on earth " is done for them, says Jesus, "of My Father which is in heaven. God be in my head and in my understanding: God be in my eyes and in my looking: God be in my mouth and in my speaking: God be in my heart and in my thinking: God be at mine end and at my departing. May the road rise up to meet you, May the wind be always at your back, May the sun shine warm upon your face, The rains fall soft upon your fields, And until we meet again, may God hold you in the palm of his hand.
Be thou my vision, O Lord of my heart Naught be all else to me, save that thou art; Thou my best thought in the day and the night, Waking or sleeping, thy presence my light. Be thou my wisdom, be thou my true word, I ever with thee, and thou with me, Lord; Thou my redeemer, my love thou hast won; Thou in me dwelling, and I with thee one. Riches I heed not, nor vain empty praise, Thou mine inheritance through all my days; Thou, and thou only the first in my heart, High King of heaven, my treasure thou art! Irish song 8 th century , tr. Byrne, ; versed by Eleanor H.
Ecumenical Situation in Ireland. It was through the Irish Missionaries of the sixth century onwards that Jesus Christ re-emerged in the mouth, eyes, ears and mind of countless peoples throughout the continent of Europe. However, although the roots of the problems are much more political, cultural, historical and social than religious, it is also true that in recent years media accounts throughout the world have reported on the tragic events that have become associated with Ireland.
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They speak of a struggle between Catholics and Protestants. It is also a sad fact that in part the conflicts were a sign of the tragic consequences of divisions between Christians. Thankfully, the process of peace in the past decade in Northern Ireland continues to gather pace, although progress is always delicate. Tolerance, and harmony, forgiveness, reconciliation and mutual respect are attitudes and values that need to be re-established anew every day. Despite, or maybe, in part, as a fruit of terrible suffering, relationships between Christians have been transformed in recent years.
The current number of meetings and degree of co-operation and interaction between members and leaders of different churches would have been unimaginable forty years ago. It would be impossible to count the numerous seeds of peace sown at the individual and community levels. Ecumenism in Ireland is, of course, more than about Northern Ireland. In fact there are two jurisdictions on the island of Ireland and this also impinges on ecumenical dialogue.
In the Republic of Ireland, Catholics are a very large majority and Protestants a minority. Consequently, often Protestants and Catholics simply might not meet! In Northern Ireland there is not such a large discrepancy between the numbers of Catholics and Protestants but the tensions of recent decades have led to a different ecumenical atmosphere. There are many encouraging inter-church initiatives in Ireland. Services during the Week of Prayer for Christian Unity are now commonplace.
Groups engage together in bible studies and discussion of church documents. Concrete projects become occasions for cooperation and friendship such as initiatives that foster education for mutual understanding, joint study of local history, the organising of conferences, and concrete social initiatives. Christmas carol services and other annual events are sometimes held jointly. Interchurch groups, church fora, clergy fellowships, education-for-peace projects, and fellowship meals are increasing particularly in Northern Ireland.
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Other noteworthy initiatives in Irish ecumenism include the annual Glenstal Ecumenical Conference held since and the Greenhills Conference near Drogheda which began in The Corymeela community is internationally recognised as a prophetic sign of reconciliation. Unfortunately, violence and sectarianism have led to deep prejudices, hurt and painful memories that can easily block engagement in any outreach to or dialogue with members of another tradition.
The issue of sectarianism is one that has received considerable attention in Ireland especially since the Good Friday Belfast Agreement. Striving to create a culture that moves beyond sectarianism, we need to recognise how much all Christians share together in the presence of the Risen Christ. A number of projects now exist that seek to uncover embedded negative attitudes towards one another and help people deal with the past in a way that is effective and real. Adverse circumstances such as sectarian protests in Northern Ireland have sometimes become occasions for increased ecumenical efforts such as the issuing of an official statement of support by a kirk session of the Presbyterian Church to a Catholic parish after a destructive sectarian incident with the request that the statement be read at Masses celebrated within the parish.
The Inter-Church Committee, made up of leaders and representatives of the members of the Irish Council of Churches and of the Episcopal Conference of the Roman Catholic Church, meets several times a year. The coming together of leaders and representatives of churches has helped greatly in facing together issues of concern such as the delicate issue of inter-church marriages.
A listing of the membership of the Irish Council of Churches gives an idea of the wide range of churches to be found on the Island: A major shift in ecumenism is coming about, however, with the growth of Orthodox Churches, minority ethnic churches and other new communities in Ireland. These developments will alter considerably the ecumenical landscape. The Orthodox presence increased from persons in to 10, in and continues to rise rapidly. Many Black Majority Churches have been established and are developing at a fast rate all over the country. Other faith communities are also growing and this too impacts on ecumenical relations as it invites Christians to reflect on their common witness and openness to other faith communities.
The Census gave the number of Muslims in the Republic of Ireland as 19,, up from 3. The Buddhist community has risen from to 3, during this same time period, while the Hindu community is now 3,, up from This upward trend of other faith communities continues. Any overview of ecumenism in Ireland cannot but recall in gratitude the countless individuals, communities and movements that have sown so many seeds of reconciliation and dialogue amidst tears and much suffering during the past 40 years.
There can be no doubt that many of the cross-community projects that have developed in Northern Ireland are Christian inspired. It is in a renewed discovery of the presence of Jesus among us when we are gathered in his name that Christians in Ireland are rediscovering their deep Christian roots and specific contribution to evangelisation in the world today. Having passed through a dark night, involving clashes of culture and mentality as well as contentions about the interpretation of history and perspectives for the future, Christians in Ireland are engaging in the painful but healing work of reconciliation.
It is our hope that by witnessing to the deep experience of God that opens up in this reconciliation, Christians in Ireland may be able to share its many positive experiences in a world that is seeking how to live in multi-cultural, multi ethnic and multi religious circumstances. The words of the breastplate of St Patrick, expressing a faith common to us all, gives articulate voice to the deepest prayer of Christians in Ireland. Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ on my right, Christ on my left.
Christ in the heart of everyone who thinks of me, Christ in the mouth of everyone who speaks to me, Christ in every eye that sees me, Christ in every ear that hears me. I arise today, through a mighty strength, the invocation of the Trinity, Through belief in the threeness, Through confession of the oneness of the Creator of Creation. This description of the local ecumenical situation was prepared by the local preparatory group and is published under its sole authority.
Some key dates in the history of the Week of Prayer for Christian Unity. An Australian group was the first to take up this plan in preparing the initial draft. A Discussion Document Belfast, , p. Adapting the text This material is offered with the understanding that, whenever possible, it will be adapted for use at the local level. Using the Week of Prayer material For churches and Christian communities which observe the week of prayer together through a single common service, an order for an ecumenical worship service is provided.
Biblical Text Matthew The preparation of the material for the Week of Prayer for Christian Unity The initial draft of this material was prepared by an ecumenical group in Dublin.
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We extend our sincere thanks to all who participated in the Irish drafting group: Symbolism The use of various symbols and illustrations is a possibility: Opening The liturgical welcome is followed by an introduction of the communities represented in the gathering and of their leaders. Introduction could be based on the following As in many countries, a strong spiritual and missionary culture developed in Ireland, but the country also has a long and painful history. Jesus, Risen Lord All We gather in your name. Jesus, Good Shepherd All We gather in your name. Jesus, Word of life All We gather in your name.
Jesus, friend of the poor All We gather in your name. Jesus, source of all forgiveness All We gather in your name. Jesus, Prince of peace All We gather in your name. Kyrie eleison We confess to you, gracious God, That we have doubted your word and failed to obey its teaching.
Kyrie eleison We confess to you, almighty God That we do not acknowledge you as Lord of all the earth. Kyrie eleison Sisters and brothers in Christ, we confess to you That we have turned our backs on you in your need. Kyrie eleison Sisters and brothers in Christ, we confess to you Our desire for an easy life, a comfortable life, a life which makes no demands upon us.
Turn to the front L. In harmony and peace we say the prayer he taught his followers: All We thank you, O Lord L. All We thank you, O Lord. Throughout all their journeys the cloud of the Lord was upon the tabernacle. Called to freedom Galatians 5: We are fellow workers for God 1 Corinthians 3: I give you a new commandment John Lord, teach us to pray Luke That every tongue confess: Jesus Christ is Lord Philippians 2: Preparatory meeting held in Geneva, Switzerland.
We shall be like him 1 John 3: Preparatory meeting held in Rome, Italy. Enduring together in hope Romans 5: Preparatory meeting held in Geneva. No longer strangers Ephesians 2: Serve one another to the glory of God l Peter 4: Your kingdom come Matthew 6: Material from an ecumenical group in Berlin, German Democratic Republic -preparatory meeting held in Milan. One Spirit - many gifts - one body 1 Corinthians Jesus Christ - the Life of the World 1 John 1: Called to be one through the cross of our Lord 1 Cor 2: From death to life with Christ Ephesians 2: You shall be my witnesses Acts 1: United in Christ - a New Creation 2 Corinthians 5: The love of God casts out fear 1 John 4: That they all may be one That the world may believe John 17 Que tous soient un Afin que le monde croie Material from Spain - preparatory meeting held in Madrid, Spain.
Praise the Lord, all you nations! Psalm and Romans I am with you always Go, therefore Matthew Bearing the fruit of the Spirit for Christian unity Galatians 5: The household of God: Behold, I stand at the door and knock Revelation 3: We entreat you on behalf of Christ, be reconciled to God 2 Corinthians 5: The Spirit helps us in our weakness Romans 8: He will dwell with them as their God, they will be his peoples Revelation Ils seront ses peuples et lui sera le Dieu qui est avec eux Preparatory material from Malaysia - meeting held in Monastery of Bose, Italy.
Blessed be God who has blessed us in Christ Ephesians 1: I am the Way, and the Truth, and the Life John For with you is the fountain of life Psalm We have this treasure in clay jars 2 Corinthians 4: You must be logged in to view your newly purchased content. Please log in below or if you don't have an account, creating one is easy and only takes a few moments. After you log in your content will be available in your library.
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